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From Technique to Understanding:
​My Approach to Teaching Aikido

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People occasionally ask me why, after forty years of practice, I continue to dedicate so much time and energy to Aikido. The answer is both simple and difficult to express. I did not remain because Aikido became easier, nor because I mastered it. In many ways, the opposite is true. The longer I practice, the more I discover that Aikido is an inexhaustible path of learning that continues to reveal new dimensions of the body, the mind, and the human experience.
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The reflections that follow arise from four decades of continuous practice in three different continents (Europe, East Asia, and recently the US), and from a growing conviction that Aikido is far more than a collection of techniques—it is a discipline of lifelong learning whose true value lies in the thoughtful and compassionate way it is transmitted to others.

What began as the study of a martial art gradually became a way of understanding life itself.
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Since I was 7 years-old I have learned a number of martial arts, but ultimately, ​I have remained committed to Aikido because it offers something increasingly rare in our contemporary world: a place where one can cultivate calm instead of anxiety, cooperation instead of competition, and harmony instead of confrontation. In a society that often rewards speed, individualism, perpetual productivity, and the spectacle of violence, Aikido invites us to slow down, become attentive, and reconnect with ourselves and with others.

Over the years, I have come to understand that Aikido is not primarily about techniques. Techniques are important, but they are only a vehicle. The true practice lies elsewhere. It lies in learning how to remain centered under pressure, how to transform fear into awareness, and how to respond to conflict without becoming consumed by it. It is a lifelong exercise in self-cultivation.

Regular Aikido practice has strengthened both my body and mind. Its fluid movements and techniques have improved my balance, coordination, posture, and responsiveness, while its principles of respect, discipline, and mindfulness help reduce my stress and cultivate my sense of inner calm. Over time, I have developed greater confidence, resilience, and the ability to remain centered in challenging situations. The benefits of Aikido extend far beyond the dojo: the focus, composure, and awareness I cultivate in practice positively influence my everyday life, enriching both my professional endeavors and my personal relationships.

Perhaps this is why I continue to find it endlessly fascinating. Every class offers an opportunity to begin again. Every encounter with a training partner is an opportunity to listen, adapt, and learn. There is no final destination, no definitive mastery. There is only the continuous refinement of posture, movement, attention, and attitude.

​At this stage of my life, I no longer think of Aikido as an activity I practice. Rather, it has become an integral part of who I am.
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Teaching Aikido naturally emerged from this long journey. Yet I have never considered teaching as merely transmitting techniques. I feel a deep responsibility to pass on not only what I have learned, but also the values that my own exceptional teachers generously transmitted to me.
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With Christian Tissier Sensei
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With Okamoto Yoko Sensei
​Over the past two decades, I have had the opportunity to practice in several Aikido dojos and to observe a wide variety of teaching approaches. These experiences have reinforced my conviction that effective Aikido instruction requires much more than technical competence; it also requires thoughtful pedagogy and a deep understanding of how people learn.

I have been fortunate throughout my life to train under remarkable instructors from Europe and Japan whose influence extended far beyond technical excellence. What impressed me most was not simply their knowledge, but their humanity. They taught patiently, attentively, and with great respect for each student's individual journey. They understood that true teaching is never an act of authority but an act of service. They did not teach how to throw a partner. They taught how to coexist with her.

Their example profoundly shaped my own pedagogical philosophy.

As an educator by profession, I have always been deeply interested not only in teaching correctly, but especially in teaching it pedagogically correctly. These are not always the same thing. Possessing knowledge and being able to transmit it effectively are two very different skills.

Good pedagogy requires empathy, patience, and careful observation. It requires understanding that every student arrives with different abilities, different fears, and different aspirations. Some students seek physical activity, others seek confidence, stress reduction, healthy aging, or simply a sense of community. A good teacher must recognize these differences and accompany each student respectfully along their own path.

One of the Japanese teachers who most profoundly influenced my practice would often ask participants during his seminars: Why do you move this way? Do you ever ask yourself this question? Why do we execute this movement instead of a simpler one, or a different one? Why this way and not that way? These questions left a lasting impression on my young mind because they invited us to move beyond imitation and to cultivate genuine understanding.
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Since first meeting him and later following his teaching in various countries, I have sought to incorporate his ideas, movements, insights, and examples into my own practice and especially teaching philosophy. His approach taught me that Aikido should not be reduced to the mechanical repetition of techniques, but should instead encourage curiosity, critical thinking, and a deeper awareness of movement and intention.
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With Endo Seishiro Sensei (Tokyo 2003-2005)
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With Yoshida Tomoyuki Sensei
For this reason, I strive to avoid an instructional model that simply presents one technique after another without context or reflection, without principles or awareness. Unfortunately, this remains a common tendency in many training environments today. My own teaching philosophy deliberately takes a different direction: I aim to create classes in which students are encouraged to ask questions, understand underlying principles, apply principles of movement, and discover not only how to perform a technique, but also why they are performing it in a particular way. I believe this approach honors both the spirit of Aikido and the extraordinary teachers who have generously shaped my own journey.

This is why I place tremendous importance on creating a welcoming environment in which beginners can feel comfortable, regardless of age, physical condition, or previous experience. Learning should never be intimidating. A dojo should not be a place where people prove themselves, but a place where people discover themselves.

This philosophy is at the heart of Lakeshore Aikido Club.

I have never been interested in cultivating an atmosphere centered on prestige, hierarchy, or exclusivity. What matters to me is building a genuine community where people can improve their lives through movement, mindfulness, and mutual support.

I want students to leave class feeling physically energized, mentally calmer, and emotionally renewed.

I want them to discover that strength can coexist with kindness, that confidence does not require aggression, and that self-defense can be practiced without violence.

I want them to understand that Aikido is not fundamentally about defeating another person. It is about learning not to be defeated by our own fear, ego, impatience, or rigidity, and that improvement is self-discovery not productivity.

This perspective has become increasingly meaningful to me over the decades.
As we grow older, we inevitably become more aware of our limitations and our vulnerability. Aikido does not deny these realities; it teaches us to work with them. Rather than resisting change, we learn to adapt. Rather than fighting against time, we learn to move with it.

In this sense, Aikido is also a practice of healthy aging.

It teaches us that efficiency is more valuable than force, that good posture is more important than athleticism, and that longevity depends not on intensity alone, but on consistency. The practice continuously reminds us that true strength often manifests itself through softness, sensitivity, and attentiveness.

After forty years, I remain grateful for this lesson.

I am equally grateful for the extraordinary human connections that Aikido has given me. Through this practice, I have met people of different ages, professions, and backgrounds who share a common desire to become better human beings. This sense of community may be one of Aikido's greatest gifts.

Today, my motivation is perhaps simpler than it was when I was younger.
I continue to practice because Aikido helps me remain curious. I continue to practice because it helps me stay physically active and mentally balanced. I continue to practice because every class reminds me that learning never ends.
And I continue to teach because I believe this practice can genuinely improve people's lives.

If, through my teaching, I can help someone become more confident, more balanced, less stressed, or simply more connected to others, then I feel I am honoring the gift that my own teachers entrusted to me many years ago.
Ultimately, this is what forty years of Aikido have taught me: the greatest achievement is not technical proficiency, rank, or recognition. It is the quiet realization that a martial art, the budo, can become a way of living—a way of cultivating dignity, resilience, and compassion in ourselves and in those around us.

This is the path that I continue to walk today, and it is the path that I hope to share with others for many years to come.
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In gratitude...

STAYING ACTIVE, STAYING SAFE: AIKIDO FOR OLDER ADULTS

    AIKIDO, a modern Japanese martial art, is excellent for seniors (60+) because its principles of fluid, circular movements redirecting energy instead of force build strength, flexibility, balance, and coordination without heavy impact on joints, reducing injury risk. It promotes mental focus, calmness, and self-confidence while offering adaptable self-defense skills, even learning to fall safely. The supportive community in a dojo further enhances well-being and provides a gentle yet effective way to stay active and engaged. Aikido is a physical activity that is martial but nonviolent, and while being dynamic, it offers a low-impact and force-free path to wellbeing and mental fitness. 
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Rediscover Movement

Dr Peter M. Wayne of Harvard Medical School and his research team have identified a surprising activity as one of the best ways for older adults to stay fit and healthy: martial arts like Aikido. Aikido is not about fighting or high-speed action, instead it focuses on low impact, mindful movements that improve balance, strength, and mental clarity.
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The practice of Aikido guarantees improved balance and coordination. The fluid, circular motions and the emphasis on body awareness directly enhance balance, a crucial factor in preventing falls. It also fosters increased strength and flexibility thanks to controlled movements and joint locks, which, although modified for seniors, strengthen muscles and improve flexibility in the joints and surrounding tissues. Aikido movements create synovial fluid, which lubricates joints, and the gentle practice of rolling and falling safely helps maintain hip and shoulder mobility, which can be lost with age.

Stretching and Flexibility

Stretching is a fundamental component of Aikido practice, and adapted and performed safely under the guidance of a qualified instructor, stretching can be very beneficial for seniors. Like any regular stretching routine, it can significantly improve flexibility, balance, and overall physical function, which are crucial for active aging. Regular stretching helps seniors combat the age-related decline in flexibility and joint mobility. This makes everyday tasks, like bending over or reaching for things, easier and more comfortable.

Aikido emphasizes proper body alignment and core engagement, which helps counteract the poor posture that can develop with age. By improving flexibility and balance, Aikido helps protect the body from strains and reduces the risk of serious injuries from falls. Learning how to fall and roll safely in Aikido can also be a life-saving skill. Poor balance is a major risk factor for falls in older adults. Aikido training specifically addresses this through controlled movements and proprioception, the body’s awareness of its position in space. The Lakeshore Aikido Club is one of the very few dojos that offer classes for seniors to focus on safe, low-impact training in the country!
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Aikido Breathing Exercises (kokyu undo)
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The mindful, deep breathing techniques (known as kokyu) taught in Aikido provide numerous physiological benefits for seniors, including reduced stress. Deep breathing activates the parasympathetic nervous system, triggering the body’s relaxation response, which lowers stress levels and reduces anxiety. They also contribute to lowered blood pressure, since the consistent practice can help regulate blood pressure by reducing the production of stress hormones. Lung function can improve too because techniques like diaphragmatic (belly) breathing (hara kokyuho) strengthen the diaphragm, improve oxygen flow, and can be helpful for those with respiratory issues. Additionally, by increasing oxygen and nutrient distribution to the body’s cells, deep breathing can lead to improved energy levels and overall vitality, a strengthening of the immune system, and better sleep.

Mental Benefits

In addition to breathing, Aikido incorporates mental exercises through mindful practice that can significantly benefit seniors. Executing and remembering movement sequences, along with focusing on the present moment, help to keep the mind sharp and improve concentration and memory. Aikido practice builds self-confidence, improves calmness and helps cultivate the ability to respond with coolness to unfamiliar situations, thus fostering resilience, self-discipline, and a greater sense of confidence in daily life.

As a Japanese martial art, Aikido includes specific mental exercises in its practice such as mokuso or “silent thinking,” which at the Lakeshore Aikido Club is practiced for a few minutes at the end of each class.

A Wholesome Practice Uniting Mind and Body

By offering a tailored and mindful approach to the practice of Aikido, the Lakeshore Aikido Club gives seniors the opportunity to gain significant physical and mental health benefits. Aikido is a gentle, low-impact martial art that emphasizes fluid movement, balance, and centered breathing, making it well-suited for older adults. These practices offer significant physical, mental, and emotional benefits with a low risk of injury. The breathing and mental exercises found in Aikido are highly beneficial for seniors. Through practice, seniors can become more in tune with their bodies and their environment, which can help reduce the fear of falling.

A Social Experience

In addition to physical benefits, taking part in group classes offers valuable social interaction and shared experiences, which helps combat loneliness and isolation, it can help older adults stay socially connected, an important factor in maintaining emotional health. Finally, it improves emotional well-being with its focus on peaceful resolution and blending with another's energy, rather than fighting them. This can help practitioners manage conflicts with greater ease, developing self-confidence, and fostering a more positive outlook.
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          5 WAYS IN WHICH AIKIDO CAN IMPROVE YOUR WELLBEING

   AIKIDO is a traditional Japanese martial art where one blends with an attacker's energy to redirect their force. Through circular movement and advantageous position, techniques redirect the force of aggression to harmonize with the encounter. The goal in Aikido is nonviolent conflict resolution and self-mastery, emphasizing natural body mechanics, timing, and positioning over physical strength or aggression.

Aikido differs from most martial arts because trains individuals to intervene only when an opponent comes at them, and tips them using their own momentum so that they loose balance, control, and they fall. It focuses on using an attacker’s power to neutralize them through blending, redirection, pain compliance, joint locks, and throws, rather than meeting force with force. Unlike combat or grappling sports, its goal is not to defeat an opponent but to resolve conflict with minimal or no violence. It is also what in Japan is considered a do (way) rather than a jutsu (method/technique), emphasizing character development and self-awareness alongside physical technique.
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Core features in philosophy and technique
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  • Non-violent resolution: Aikido seeks to neutralize aggression and end conflict harmoniously, whereas many martial arts focus on winning a fight.
  • Redirecting energy: Instead of blocking or striking, Aikido practitioners blend with and redirect an attacker's force, using their momentum against them.
  • Self-improvement: As a “do” or “way,” Aikido's focus is on the practitioner's personal and spiritual development through training, not just combat techniques.
  • Defensive and adaptive: It is a defensive art that prioritizes minimizing harm to both the attacker and the defender, offering a way to de-escalate conflict.
1. Build Real Confidence Through Calm Power

Aikido teaches you how to stay centered, calm, and in control even in stressful situations. Instead of reacting with aggression or fear, you learn how to move with balance and intention. This sense of inner strength translates to everyday life—handling exams, work stress, or personal conflicts with quiet confidence. Aikido shows that true strength doesn’t come from domination, but from understanding and harmony with the world around you.

2. A Complete Workout for Body and Mind
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Forget repetitive gym routines—Aikido keeps your body moving dynamically and your mind fully engaged. You’ll improve flexibility, coordination, posture, and endurance while learning techniques that develop awareness and timing. Every class is a combination of physical challenge and mental focus, leaving you both energized and grounded. It’s fitness with purpose—a practice that builds strength while sharpening your concentration and resilience.
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3. Learn nonviolent Conflict Resolution

In a world full of stress and confrontation, Aikido offers a refreshing alternative: resolving conflict without violence. It teaches you how to redirect negative energy instead of opposing it. Whether in an argument, a workplace challenge, or a tough day at school, Aikido helps you maintain clarity and compassion. It’s not just a martial art—it’s training in emotional intelligence and empathy.

4. Belong to a Supportive, Respectful Community

Aikido dojos are built on cooperation, not competition. You’ll practice with people of all ages and backgrounds, helping each other improve through mutual respect. There’s no pressure to “win” or outperform—only to grow together. The dojo becomes a space of trust and connection where you can challenge yourself safely while making lasting friendships rooted in discipline, kindness, and shared purpose.

5. Cultivate Balance and Mindfulness in a Fast World

Modern life moves too fast, filled with screens, noise, and constant demands. Aikido gives you a pause—a moment of silence in motion. Through practice, you’ll rediscover your body’s rhythm, your breathing, and the simple joy of being present. This awareness extends beyond training, helping you navigate life with steadiness and grace. Aikido isn’t just self-defense; it’s self-discovery—an art that helps you live more consciously and harmoniously.                                                          
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Give yourself the chance to change your life or better...improve it! Join the Lakeshore Aikido Club!
Registration Required 

8/12/2023

What to Wear during Practice

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The typical garment traditionally worn in the Aikido dojo as well as in most Japanese martial art dojos is the gi (着),)which in Japanese simply means "garment", "uniform" and "outfit" or also called dogi (道着) "dojo uniform" or keikogi (稽古着) "practice uniform/suit." The dogi in aikido is very similar to the one used in judo. It is white and it consists of a heavy and thick jacket (uwagi), a pair of cotton pants (shitabaki or zubon), and a thick cotton belt (obi). In Aikido, unlike most Japanese martial arts, students wear a white belt until they obtain a black belt. Once a student holds black belt rank, s/he will also wear a hakama, which is a traditional Japanese clothing consisting of a long black or navy blue pleated loose trousers. The hakama covers the white pants.​
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 The keikogi accepted at the Lakeshore Aikido Club:
  • judo/aikido dogi (with reinforced areas)
  • bleached white
  • unmarked by shoulder patches

Why do we wear a gi in Aikido?

When it comes to beginners starting Aikido for the very first time, there is no need to immediately purchase a dogi. For the first couple of classes or while purchasing a dogi, one can wear a loosely fit clothes or track pants and a long-sleeve shirt. However, this being said, the sooner one gets a dogi the better. The reason is that Aikido practice requires rolling, falling, and knee-walking on the floor mats (tatami) and the judo/aikido pants are reinforced on the knees and very resistant to that kind of friction. Also, some of the most frequent techniques in Aikido require grabbing the shoulders, the lapel, and sometimes the sleeve at the elbow level. Therefore, the keikogi is ideal for that type of practice. In aikido the preferred dogi is basically the judogi. The jacket (uwagi) includes traditional rice grain pattern on the upper part and diamond pattern stitching on lower jacket. It has reinforced shoulders and lapel, and the canvas pants (zubon) have quilted and reinforced knees.

Wearing the keikogi is part of a century-old tradition in Japanese martial arts and it conforms to a ritualized etiquette shared by all dojos and styles of practice. While the most relevant benefits are durability and resistance to grappling, wearing a dogi increases various aspects of one's dedication to the practice of the art, namely aesthetic homogeneity in the dojo environment, a sense of belonging to a community, a sense of pride, and a sense of commonality and sharing. It also creates an important sets of boundaries between the dojo, a place of practice and training, and other places where one does not need to wear a dogi.

There are many different types of dogi as well as brands on the market. The dogi varies in thickness, quality, manufacture, place of origin, color, purposes, and fabric. While thinner cotton dogi are cheaper (even if of good quality), they will not last as long as thick ones. Thin dogi also tend to get immediately wet, which can be uncomfortable during practice.

Single-weave or double-weave keikogi?

When it comes to durability there is a difference between single- and double-weave gi in some martial arts, especially judo, ju-jitsu, and aikido. Single weave gi are made with one layer of cotton and are light, easy to grab, and reasonably comfortable to wear. Being thin, it also means that it can wear easily and absorbs sweat quickly. 

A double-weave gi is made with two layers of cotton, and is therefore thicker than the single-weave gi, much heavier, it can be hard to grab, and for some quite uncomfortable to wear because of a level of rigidity. For competitive martial arts such as judo and ju-jitsu, a double-weave gi might be ideal as the opponent would have harder time to get a good grip. When it comes to aikido though, the advantage of a double-weave gi is about durability.

What is important is to be sure to purchase and use a dogi that is specifically made for judo or aikido training. Karategi tend to be thinner, immediately absorb sweat, and are not as durable for aikido practice.
Below I suggest a few types of dogi from various brands that I think would work well for the practice of aikido. These are just suggestions and are not meant to be preferences. Students should purchase the dogi of their choice  and to their convenience, as far as the dogi corresponds to the essentials above.

Low Budget aikido-gi

Low budget dogi are cheaper than high end ones, but they are good for beginners and advanced practitioners alike. There is an additional difference in price between unbleached and bleached gi. In aikido there seems to be a preference for bleached gi, which are white. Unbleached gi, meaning that their color is slight ivory or sometimes even beige, are obviously not bright white but tend to last longer since their fiber have never been bleached and are stronger. I personally prefer the bleached gi, but at the Lakeshore Aikido Club students are allowed to purchase the gi they most like as far as it is white, not colored. Even if purchasing a low budget gi, it is important that pants come with quilted or reinforced knee areas and drawstring at the waist (not an elastic).

Ronin 
https://roninbrand.com/collections/judo-gis 
  • Ronin Brand Single Weave Unbleached Judo gi - $47.95
  • Ronin Brand Single Weave Bleach White Judo gi - $56.95

​Nippon Budogu
https://www.nipponbudogu.com/collections/judo
  • Yamato Sakura 1000 Gram Double Weave Bleached Judo Uniform - on Amazon ($65.00-77.00)
  • Yamato Sakura Bleached Judo Uniform (single-weave) - $55.00

Tozando 
https://tozandoshop.com/collections/aikido-uniform-sets
  • Basic Cotton Canvas Aikido Uniform Set - $54.00

High budget aikido-gi

High budget gi tend to be very durable, bleached, double-weave, often are constructed with a back seam, and are pre-washed / pre-shrunk. The quality of the cotton is higher and wear comfortably. Advanced practitioner might enjoy having a gi of this type in their wardrobe, Obviously, high-end and good quality dogi can be very expensive.

Nippon Budogu
https://www.nipponbudogu.com/collections/judo
  • Yamato Sakura Premium Judo Uniform - $90.00
  • Shori Bleached Double Weave Aikido/Judo Uniform (belt not included) - $175.00

Tozando 
https://tozandoshop.com/collections/aikido-uniform-sets
  • AI -Deluxe Aikido Uniform Set - $179.00

Iwata
This is a Japanese company based in Tokyo that manufactures high-quality martial arts uniforms, especially aikido-gi. 
https://iwataco.com/# 

7/13/2023

A Passion for Asian Cultures

Before my job at Northwestern University, I served as an East Asia Analyst in Chicago and I also was an Assistant Professor of Tibetan Buddhist Studies in the Graduate Institute of Religious Studies at National Chengchi University in Taipei, Taiwan. There I was also the co-teacher at the Aikido Club.

My research features politics, literature and religion in modern and contemporary China and its borderlands, with a concentration on violence and ethno-religious politics (Tibetans and Uyghurs). I have studied and worked extensively in numerous Asian countries including India, China (eastern provinces and Tibetan regions), Taiwan, and Nepal, and has conducted fieldwork in various parts of Western China including eastern Tibetan areas of Qinghai and Sichuan, Kashgar and Urumqi in Xinjiang, and along the Himalayas in northern Nepal and India. Antonio works with several relevant Asian languages including Mandarin Chinese, Tibetan, Japanese, and more recently Uyghur. Since the 1990s, because of my studies, work, and research, I have had the privilege of travelling to and live with some of the most fascinating communities in East Asia including India, China, Tibet and Xinjiang in China, Nepal, Japan, and Taiwan.

At Northwestern University I teach several courses, including “East Asian Classics”, “Religion and Politics in the People’s Republic of China”, “Buddhism and Violence in Asia”, “Introduction to Modern Tibetan Literature”, “Theory and Method in the Study of Buddhism and Violence”, “Buddhist Modernism”, “Readings in Tibetan Literature”, and “Martial Arts and Literature in East Asian Cultures.”
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With Dechen Osel Dorje at his Buddhist retreat monastery in Eastern Tibet (2003)
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As a professor of Tibetan Buddhist Studies at National Chengchi University in Taipei (Taiwan, 2015)
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Working for ICT in Amsterdam (2005)
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With my friend Zungdu visiting the Larung gar Five Sciences Buddhist Academy in Eastern Tibet (2005)
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With my two Tibetan Buddhist teachers, Dechen Osel Dorje and Tashi Gyaltsen (Eastern Tibet, 2004)
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Visiting Terchen Osel Ling in Eastern Tibet (2010)
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    Instructor:


    Antonio Terrone holds a 5th degree black belt (godan) granted by Christian Tissier

    Shihan and recognized by the Aikikai Hombu Dojo. He started the practice of

    Aikido in 1987 in Italy and studied the art with some of the best-known senseis from

    Europe and Japan. 

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Hours

Thursday
6:00pm-7:00pm (kids)
​
​7:15pm-8:15pm
(adults)

Telephone

847-644-7188

Email

[email protected]
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